Culture & Religion
March Tue 02, 2010
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In the eleventh chapter of The City of God, St. Augustine says that the one sacrifice is communion. The one sacrifice is the passage to communion, to be able to say: “you are my I.” The one sacrifice, therefore, is love. It is the great revolution introduced into the world’s history first by the prophets, and then by Jesus. His love makes possible every sacrifice to affirm the other, even the sacrifice of one’s life. This is why the Church identifies virgins and martyrs with the highest form of love, because virginity and martyrdom testify that the greatest joy in life is to affirm the other, to affirm that everything is the other.
The little Lenten sacrifices we did as children made no sense except from this perspective: to affirm the fact that the other is everything. Likewise, the sacrifices that the Church invites us to live during this time of Lent, such as fasting, almsgiving and prayer, are not a renunciation, but an affirmation. In this sense sacrifice is an anticipation of the Resurrection.
Sacrifice, then, is the path to communion, it is the space we open to the Beloved. It is also true that in the supreme moment in the history of the world, sacrifice and communion are two words that indicate the same reality: the Eucharist. In the Eucharist we come to perceive that sacrifice is already communion, it is already everything, because sacrifice is to make space for the Other, and this is already everything.
Letter sent to the priests of the Fraternity of St. Charles by Msgr. Massimo Camisasca, Superior General, February 2010.
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